The following is an extract from the first chapter of this Ritual: “O ye who open the roads! That which any one has been long learning unwillingly, he unlearns with proportionable eagerness and haste. For nothing else can impel and stir her up to the imitation of the truth. Now if either of these Ends be attainable by the Society of Women, I have gain’d my Point. It is therefore a question in this case what becomes of the ideas of likeness, equality, &c. We are heating them with more costly apparatus and lighting them with electricity. But I am quite certain that the original scope of the word did not include weight, as there is no evidence that the ancient Mayas knew anything about a system of estimating quantity by gravity. He asked—‘What is it but a little bit of colour?’ Sir Joshua said, on hearing this—‘Aye, he’ll live to repent it.’ And he has lived to repent it. The fact, as stated in itself, is an anomaly: as thus explained, by combining it with a general state of feeling in a country, it seems to point out a great principle in society. So the librarian may play upon his mass of books, selecting and grouping and bringing into correspondence his own tones and the receptive minds of his community, until every man sees in the library not a jumble but a harmony, not a promoter of intellectual confusion but a clarifier of ideas. In objects of still greater importance, this exact, or, as it would be called, this servile imitation, would be considered as the most unpardonable blemish. In this case a more special gift of humorous insight is needed; for to the many what lasts grows seemingly right by its mere durability. The word _heureux_ is derived by the French lexicographers from the basic principles of reganomics the Latin _augurium_, so that its basic meaning is “of good augury.” I think you will agree with me that there is something more here than mere chance. Now to what end is this done? I have known a professional detective to confess that the open shelf baffled him. His monotony has been complained of, which is apparently produced from a preconceived idea in his mind; and not long ago I heard a person, not more distinguished for the subtilty than the _naivete_ of his sarcasms, remark, ‘Oh! Had not the Deity, according to Plato, as well as according to the Stoics, from all eternity, the idea of every individual, as well as of every species, and of the state in which every individual was to be, in each different instance of its existence? One would think that all this, being common to the same being, proceeded from a general faculty manifesting itself in different ways, and not from a parcel of petty faculties huddled together nobody knows how, and acting without concert or coherence. This supposes that he has met with blows before, though not in running after his ball, nor from that particular object which he dreads, nor from one situated in the same way, or connected with the same associations. The man of course the basic principles of reganomics denied the offence, was duly tortured, confessed, and persisted in his confession after torture. We are bewildered in a shadow, lost in a dream. After all this Encouragement, I suppose, I shall not be thought vain, if, as I pretend not to the applause, so I fear not the contempt of the world: Yet I presume not so far upon the Merits of what I have written, as to make my Name publick with it. The Taensas love the brave Chactas, they will give you a bride; but say, dost thou come alone? It is hardly needful to point out that men’s judgments of the laughable element in breach of rule will be relative. This matter was the subject of earnest discussion for a year or more in the American Library Institute, but no definite conclusion was reached.  The “unfit” denotes the diseased, criminals, paupers and lunatics. By this, a man accused of a charge resting on presumptions and incompletely proved, was required to clear himself with four compurgators of his own rank, who swore, as provided in the decretals of Innocent III., to their belief in his innocence. CHAPTER VIII. Let it be to me this day a test of my innocence, and may the Omnipotent God this day by his judgment absolve me of the accusations if I am innocent, or let me perish by sudden death if guilty!” Swallowing the wafer, he turned to the emperor, and demanded of him the same refutation of the charges urged against him by the German princes. They pursue the mechanical mechanically, as _puss_ places herself by the fireside, and snuffs up the warmth:—they dream over the romantic; and when their dreams are golden ones, it is pity to disturb them. A man may have a mean or disagreeable exterior, may halt in his gait, or have lost the use of half his limbs; and yet he may shew this habitual attention to what is graceful and becoming in the use he makes of all the power he has left,—in the ‘nice conduct’ of the most unpromising and impracticable figure. This is what the weather man finds. He supposes that they contain the laws and ceremonies of the people, astronomical calculations, the deeds of their kings, and other events of their history. Even when the people have been brought this length, they are apt to relent every moment, and easily relapse into their habitual state of deference to those whom they have been accustomed to look upon as their natural superiors. Possibly they all appear among that wondrous gathering of queer sounds for which infancy is famous, and may be permanently selected by a certain number of “highly proper” children in preference to the fuller sounds. The word _green_ denoting, not the name of a substance, but the peculiar quality of a substance, must from the very first have been a general word, and considered as equally applicable to any other substance possessed of the same quality. He has no notion of pleasure or business, or of what is going on in the world; he does not understand cookery (unless he is a doctor in divinity) nor surgery, nor chemistry (unless he is a _Quidnunc_) nor mechanics, nor husbandry and tillage (unless he is as great an admirer of Tull’s Husbandry, and has profited as much by it as the philosopher of Botley)—no, nor music, painting, the Drama, nor the Fine Arts in general.
Who shall say that James Whitcomb Riley did not do just this when he chose to abandon the stock in trade of the standard poets and put into verse what he saw about him here in Indiana? At what moment in a prolonged fit of laughter the undesirable effects begin to appear, it is not easy to say. Those from the “Books of Chilan Balam” are copied from a manuscript known to Maya scholars as the “_Codice Perez_,” of undoubted authenticity and antiquity. The result of the comparison I thus institute is a triumphant refutation of the doubts and slurs which have been cast on Bishop Landa’s work, and vindicate for it a very high degree of accuracy. Yet it may still, in a sense, be said to adopt the social point of view. A wicked and rebellious generation demands a sign, and in this plan there is neither sign nor formula except that general principle of helpfulness and willingness to place the common whole above the selfish part that is at the antipodes of both wickedness and rebellion. All I mean to insist upon is, that Sir Walter’s _forte_ is in the richness and variety of his materials, and Shakespear’s in the working them up. C?sar Borgia invited four of the little princes in his neighbourhood, who all possessed little sovereignties, and commanded little armies of their own, to a friendly conference at Senigaglia, where, as soon as they arrived, he put them all to death. And should not the administrator wish his surroundings to please the eye? Signs of the incorporative plan are not wanting in the tongue. All voluntary action, that is all action proceeding from a will, or effort of the mind to produce the basic principles of reganomics a certain event must relate to the future, or to those things, the existence of which is problematical, undetermined, and therefore capable of being affected by the means made use of with a view to their production, or the contrary. The spirit and manhood of their doctrines make a wonderful contrast with the desponding, plaintive, and whining tone of some modern systems. For some time after it is immersed in the body, during its infancy, its childhood, and a great part of its youth, the violence of those passions which it derives from the body, and which are all directed to the particular and individual objects of this world, hinder it from turning its attention to those Universal Natures, with which it had been conversant in the world from whence it came. _The Codex Peresianus_, or _Codex Mexicanus, No. They may continue to live with one another in the mutual exchange of all essential good offices, and with every other external appearance of decent regard. The painter was in a loose morning-gown, with his back to the light; his face was like a pale fine piece of colouring; and his eye came out and glanced through the twilight of the past, like an old eagle looking from its eyrie in the clouds. The first would be the case of a good reader and a bad book; the second that of a good book and a bad reader. The same holds true of cases in which the incongruity lies between one presentation and another which has preceded and is still present to the imagination, as in the clown’s utter failure to reproduce the model action of the expert which he sets out to equal. By tracing out, with the guidance of the comic poet, the unsuspected developments and effects of a failing, we may be furthering our moral salvation through the setting up of a new internal safeguard. If the generation–or any part of it–is so wicked and perverse that it comes not, what is there to do? He may have lived too much in ease and tranquillity. The hasty, fond, and foolish intimacies of young people, founded, commonly, upon some slight similarity of character, altogether unconnected with good conduct, upon a taste, perhaps, for the same studies, the same amusements, the same diversions, or upon their agreement in some singular principle or opinion, not commonly adopted; those intimacies which a freak begins, and which a freak puts an end to, how agreeable soever they may appear while they last, can by no means deserve the sacred and the venerable name of friendship. It has been evident that wide regions within the municipality were not reached by the library’s activities; hence the establishment of branches–practically classification on a regional or territorial basis. The amount of usable material that can be stored to the square foot in this form is probably greater than any other. It is a sense of the implicated “pity of it”. That system which places virtue in utility, coincides too with that which makes it consist in propriety. Finally, there is a more exclusively intellectual pleasure in the process of analytical valuation of artistic production. How far shall these be dealt with purely from the library standpoint, and when shall they be turned over to the public authorities?
He must have heard of the romping, the languishing, the masquerading, the intriguing, and the Platonic attachments of English ladies of the highest quality and Italian Opera-singers. Every particular virtue, according to him, lies in a kind of middle between two opposite vices, of which the one offends from being too much, the other from being too little affected by a particular species of objects. Candidates were specially selected by the supervisor of children’s work, and so jealously has entrance into this grade been guarded that even now not more than half of the forty or more assistants in charge of New York’s children’s rooms are members of it. This motion was more easy, they thought, when carried on edgeways, and not in direct opposition to the motion of the outer sphere, which occasioned the inclination of the axis of the sphere of the Sun, to that of the sphere of the Fixed Stars; this again produced the obliquity the basic principles of reganomics of the ecliptic, and the consequent changes of the seasons. Resentment seems to have been given us by nature for defence, and for defence only. Most librarians have made more or less effort in this direction; some have met with distinguished success. Louis. We judge of men not by what they do, but by what they are. It is pleasant neither to participate in disgrace nor to have honours divided. Your library course will be the throw that enables you to go straight to the mark, but you must not forget that the whole flight remains to be made. An institution may be managed by a graded body of experts. The library circulates no books on plumbing. I have on more than one occasion, in Library School lectures, urged this point of view, and I have advised more stimulation to venturesomeness, less pointing out of old paths and more opportunities to break new ones. One has only to think of the variations, from period to period, in the fashionable modes of accost, of pronouncing words, and so on. Chesterton, have succeeded so well in this latter profession of setting the house in order, and have attracted so much more attention than Arnold, that we must conclude that it is indeed their proper role, and that they have done well for themselves in laying literature aside. Our just indignation against the folly and inhumanity of his conduct is exasperated by our sympathy with the unfortunate sufferer. The change produced, therefore, by a surprise of joy is more sudden, and upon that account more violent and apt to have more fatal effects, than that which is occasioned by a surprise of grief; there seems, too, to be something in the nature of surprise, which makes it unite more easily with the brisk and quick motion of joy, than with the slower and heavier movement of grief. This method is helpful only to the more intelligent people, who are capable of a unique enjoyment of perfect expression, and it concentrates on the very best in any art. Ivanhoe, if not equal to the very best of the Scotch Novels, is very nearly so; and the scenery and manners are truly English. fortiter fiunt, qu? I know of cases where numbers of books lie idle on the shelves of every branch in a city system, because they are not branch books at all.